Sunday, February 12, 2017

Interview with Dr. Tom McCall

In this short audio podcast, Dr. John Pappas and Dr. Tom McCall reminisce about Dr. Mal Couch. CLICK HERE TO LISTEN

Thursday, January 26, 2017

Dr. Merrill Unger - Classic Sermons

Scofield Ministries is pleased to make available this series of timeless topics from Dr. Merrill Unger.
  1. Judgment of Believers
  2. Demonic Intrusion
  3. Hell and the Saved
  4. The Bible and Healing
  5. The Gifts of the Spirit

Wednesday, May 11, 2016

Accident or Sovereignty? by Dr. Mal Couch

The car seemed to be hitting every bump in the road, as my wife Lacy jammed the accelerator to the floor. With every swerve in the highway her prayers got louder, “Oh, Lord please don’t let him die!” I stared at the roof of the car and prayed too. “Jesus, I’m your servant and if you wish to take me home now, I totally trust You!”

As I prayed, the blood was pumping from my chest, mixing with the mud that covered my shirt. I was pressing down hard on the one inch hole, trying to stop the rush of red wetness.

Would we make it to the hospital before I passed out from the bleeding? I wasn’t sure.

It all started Saturday morning, August the third. I had a lot of work to do in the yard of our country home near Clifton, Texas. By noon the air was sweltering with heat and the vegetation in the garden was as dry as Post Toasties. Trying to clean up some old brush, I had started burning a pile of dead tree limbs. Because of the arid conditions, I had inadvertently started a small grass fire which required some urgent attention with the water hose.

Nearly blind with sweat in my eyes, and tugging a forty yard section of hose, I started over a small fence when suddenly I lost my balance. An iron stake had been driven in the ground to hold up plants. Now plunging headlong, and face first, I could see that three foot long rusty rod coming up at me! Piercing the air, I could hear my own screams as the one inch round steel tip drove deep into my chest. Bent over and kneeling in the mud, impaled and in excruciating pain, I had to do something fast.

Since I couldn’t budge the rod from the ground, I clutched it as tightly as I could and tugged with what strength I had left. Again more horrible pain followed but the spike of iron was now free from my chest. With blood pouring out I ran to the car, calling for Lacy to start for the hospital. Though it was only about ten minutes away, I reasoned I could be unconscious within minutes if vital veins or arteries were cut.

Not waiting for the attendants to wheel out a stretcher, I walked into the emergency operating room and fell on the table. I had made it! After taking several x-rays, the doctor concluded I was “lucky” that nothing was damaged. A few inches up or down, left or right, the lungs could have been pierced or the heart punctured. By the way, he added, the bar had gone at least five inches deep!

Sometimes in moments like this, our theology goes right out the window. Things are happening too fast, and with the way we feel about such an event, we can even argue it is simply an “accident,” a “happen-stance,” just a “fateful” moment. But gazing up at the operating room lights, I had to reach up with heart and soul and claim what I have taught others for the past thirty years.

And that is, my God is not passive. He is not helpless nor caught off guard. He is not impotent nor are His plans for me, my life and my death, thwarted. If I can teach the providence of God, I must live the same.

Stretched out on my back on that cold surgical table, I forced myself to rehearse all the verses I could remember about the sovereignty of my Lord and Master. I had no guarantees from my God for surviving through that Saturday. He could have designed it whereby that was the day and hour I would be going home! Could I put my death in His hand and trust Him or must He spare me simply because I wanted to live?

Then I remembered the words of James, “you should say, ‘if the Lord wills, we shall live and do this or that.’” If the Lord wills! And again I quoted to myself Job, “my days are determined, God has set the limits of my months so that I cannot go beyond.”

And as I felt the puncture of the needles and the tug of the stitches closing the wound in my chest, I applied the words of David to me in a most personal way: “My days were ordained before even one of them had come along.” Finally, I claimed for myself from the apostle Paul my favorite verse. Though it is about king David, for that hour Saturday morning, it was mine: “After I have served the purpose of God in my generation, I will [someday] fall asleep, and will be laid among my fathers.”

Why did God allow such an experience? I will never know for sure this side of heaven, but I can give some possible reasons. 1. To help me again realize, and teach to others, how precious life really is. But more. 2. That I am really His servant and He may do with me as He pleases. 3. As well, to remind me of my own mortality.

Sometimes we feel we are going to live in this body here on earth forever. We will not! “Our citizenship indeed is in heaven, from which also, we eagerly wait for a Savior, the Lord Jesus Christ, who will transform this body of humiliation into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself” (Phil. 3:20-21)

Dr. Mal Couch
August 1996

Friday, February 5, 2016

Psychologizing of The Christian Churches

Theorists and the Psychological Theories

That Have Destroyed American Culture and


Jungs Collective Unconsciousness
Jungs Collective Unconsciousness
For decades we have known the destructive effect of psychology and its gurus have had on European and American morality, but the full extent of what it has done to our people is just beginning to bear fruit. Its influence is pervasive in the media, education, the field of medicine, counseling, and in the church.
What have some of the theorists really done and what have they taught that has so blunted the teaching of Scriptural morals?
Below is a review of what some of the pioneer teachers of psychology have put upon us. In some instances the founders of modern psychology contradict each other’s views. Yet together their total impact has bent society and the church in a way unimaginable just a few decades before.
Fairly recently, the invasion of psychology has, with a vengeance, overtaken and overwhelmed the work of our denominations, seminaries, and local churches. Evangelical churches are now rapidly accepting psychological principles like never before. This is softening the congregations causing them to move away from doctrine and the teaching of Scripture. It is fostering a certain positivism that then turns about and opens the door for super-contemporary music and the take over of the church by the charismatic movement. Even though many of the proponents bringing psychology into the Church realize that the “founding fathers” of psychology were God haters they turn to them for guidance. Focus on the Family founder, psychologist James Dobson has stated that the men he studied in his psychological studies were dysfunctional. He nevertheless relies on psychology as an addition to biblical teaching.
Many reading this will disagree with such an assessment, but I believe this charge can be substantiated.
In order to chart this movements success it is important to explore its “founding fathers” and the teachings they promulgated.
Sigmund Freud (1856-1936)
Formative years
He was born in Freiberg Austria. He was the oldest of eight siblings and his family moved to Vienna when he was four years old.  He was Jewish but raised without any faith. In his later years he professed a hatred for God, the Bible, and Moses the Lawgiver. He was for all practical purposes an atheist and he despised all religion.
Some historians believe that in the Freud home there were “family secrets” that adversely molded Sigmund, his brothers and sisters. Because of his strong relationship with his mother, some have speculated that there may have been incest in the family. At home, his brothers and sisters were not allowed to study music because doing so disturbed young Sigmund’s studies.
Experimented with Cocaine
As a young doctor, at twenty-eight he experimented with this drug under the pretense of medical research. He gave it to his wife Martha, his sisters, friends, and colleagues. He published six articles on the substance and recommended it as a stimulant, an anesthetic, and as a harmless substitute for morphine. He claimed the drug could relieve depression, and increase personal concentration, all of this with no side effects. He called the drug a “magical substance.” When cocaine addiction began to grow, Freud became associated with it and his reputation suffered.
Early Influences
Freud studied hypnotism with the famous French neurologist Jean-Martin Charcot (1825-1893). From another hypnotist Bernheim, Freud came to the conclusion that there is an unconscious, with memories of which the patient is unaware. From this Freud concluded that behavior can be caused by unconscious ideas, and that these ideas can be brought into consciousness under the right circumstances.

The Word of God never gives such an idea. Human beings are responsible for their thoughts and their actions.

Freud Taught
  1. Sexual conflicts were the cause of hysteria
  2. Sexual conflicts were the only cause of mental disorders
  3. The  “life instincts’ collectively are called libido. The libido is equal to sexual energy
  4. The ego brings a person into experiences that truly satisfy
  5. Both young boys and girls can develop erotic feelings toward their mother
  6. Male children can inherit castration anxiety
  7. Female children may develop male sexual organ envy
  8. All humans beings have the potential to become homosexual
  9. Psychoanalysis must be used to dredge up the remnants of early repressed memories
  10. Religion developed because of the human fear of the unknown
  11. Humans are driven by hedonistic impulses like lower animals
  12. He detested the words of Christ: “Thou shalt love thy neighbor as thyself.”
Freud’s War Against God
  1. The uneducated masses need the illusions of religion
  2. Intelligent people should live their lives according to scientific fact
  3. History is explained by evolutionary principles, not by a divine unfolding plan
  4. Rules should be explained rationally (his definition), not by claiming the will of a deity
  5. Freud hoped religion would eventually be replaced by rational, scientific principles
Freud Alert:
By means of our own willpower and creative technology, we are self-sufficient. He said:
“Turn your eyes inward, look into your own depths, and learn first to know yourself.”
Carl Jung (1875-1961)
 Formative Years
Born in a small Swiss village, he was raised in the university town of Basel. There were nine clergymen of the Swiss Reformed Church persuasion in his family, including his father. Jung viewed his father as a spiritual failure. He recalls asking spiritual and biblical questions of him, but receiving no answers.
Later in life, Carl developed his religious theories, but these theories only touched the individual emotionally and had little to do with Christianity. Carl confessed that his father was terribly cold and that his mother was dominating and “terribly inconsistent.”
Demon and Occult Phenomenon
There is no other way to describe Jung except to say that he was later greatly influenced by the demonic world.
As he grew older, he isolated himself from his family. He was preoccupied with dreams, visions, and fantasies, which provided him with his primary inner reality. He felt this inner reality was giving him “secret knowledge” that only a select few were given. He rarely shared his thoughts with others, and this fostered a lonely childhood, that carried over into adulthood.
Carl found a stone in a field when he was about seven years and this became to him a “mystical” stone. He developed a secret relationship with this stone. When he returned to the field and the stone as a married man thirty years later, “the magic of the stone returned immediately.”
At the age of ten, Carl carved a small wooden figure of a man whom he dressed and “gave it a little stone of its own.” He hid the little figure and was somehow given great comfort by this secret friend when he was troubled. He wrote secret “scrolls” that he placed, with a solemn ceremonial act, inside the little mannequin figure.
He also had a phallus dream that paralyzed him with terror. He concluded that the giant phallus was “the underground counterpart of the Lord Jesus.” As well, the phallus dream seemed to him to be a subterranean God “not to be named,” that appeared to him whenever anyone spoke of Christ in his presence. He added, “Jesus never became quite real for me, never quite acceptable, never quite lovable.”
In one dream, Jung saw a cathedral in the sky with God on His throne. “Suddenly an enormous feces fell upon the roof of the cathedral, shattering the building.” Somehow, Jung felt a great relief in that he was no longer under damnation but under grace!
Jung concluded that his father never really knew God personally. Jung wanted to know God and felt that if he simply fulfilled the will of the Lord, he will be certain of going the right way! He never really knew God but thought knowing God meant following an occult type god would equate to knowing the revealed God of Scripture.
A dream convinced him to follow his grandfather’s path in medicine, so he enrolled in the medical school in Basel. He became interested in psychic phenomena, studied the occult, attended séances, experimented with psychic mediums, and even claimed to be clairvoyant.
Collective Unconsciousness
Jung taught what even the psychological field calls a “mystical and controversial theory” know as collective unconsciousness.  This means that from the evolutionary past, humans carry within their minds the ancestral experiences of prehistoric times. These are our common experiences, the primordial images that are carried from generation to generation. We even inherit a tendency to re-experience them. Jung felt his own dreams were evidence for this theory. We become conscious or ourselves through self-knowledge.

Male and Female Traits

Jung is one of the theorists responsible for provoking the agendas of both the homosexual and feminist movements today. He taught that both sexes have within them the male and female traits. “Thus if a woman denies expression of her masculine traits or a man his feminine traits, those traits will manifest themselves in indirect ways such as through dreams.”

God then would have both traits, male and female, within His personality. Lesbians will have a male bent, and a homosexual female!
 Jung ALERT:
 Self-actualization, Self-fulfillment, Self-esteem:
Public education has also been fueled by Jung’s selfism views.
The importance of self-purpose and meaning:
 Jung emphasized purpose and meaning in one’s life. He said; “This theme is now emphasized in the existential-humanistic theories of personality.”
Selfhood is a master motive in human behavior.
The primary goal in life is to approach self-actualization, individuation!
Jung helped to bring on Humanism (the deification of humanity). He said; “You can be whatever you want to be.” This pervades the television industry, television commercials, education, theology, much of contemporary church music, and the socialization agenda of our government and society as a whole! The net effect of psychology and humanism is to draw people away from the revealed truth of the Bible.
Carl Rogers (1902-1987)
Early Years
Carl was raised in a very conservative Protestant home in Oak Park near Chicago. Roger’s family discouraged friendships outside the family so he grew up in a lonely environment. In his teen years he was a very good student but tended toward solitude. In 1922 he went to a World Student Christian Federation Conference in Peking, China. There he studied the different cultures and religions of that vast area, and returned to the US with doubts about Christianity.
In 1924 he enrolled in the ultraliberal Union Theological Seminary in New york, NY.  Under the critical teaching he received, he soon became doubtful that the best way to help people is through “religious doctrine.” He transferred to Columbia University and received his MA and Ph.D degrees in psychology.
Rogers Teachings had a Debilitating Effect on Christianity
What Rogers taught soon had a profound influence upon the counseling field, education, and liberal Christianity.
Rogers’ views are creeping into Evangelical doctrine! This teaching states that feeling is more important than intellect or knowledge! Rogers said: “The only reality you can possibly know is what you perceive and experience at the moment.”
Non-directive Therapy is another teaching of Rogers where he said; “Do not tell someone that what they are doing is wrong. Let them solve their own problems with their own abilities.”
Self-actualization is one of his prominent teachings. This philosophy teaches that one should be: True to yourself, by just being me, which will lead to the good life. 
Rogers ALERT:
  1. Humans are basically good and need no controlling, though they may sometimes act badly out of fear.
  2. The attempt to control humans only makes them act badly.
  3. People can trust their feelings.
  4. They need the opportunity to do what they feel is best for them.
  5. Do what feels right.
  6. The Self is the cornerstone of the Rogerean theory.
  7. Practicing values (Biblically or otherwise), imposed by others on the young, creates dysfunction as an adult.
  8. Being told that doing something is sinful or naughty, destroys self-worth, and is contrary to self-structure!
  9. We must be free to act according to our own feelings.
  10. We must perceive ourselves as the center of our experience.
  11. Have unconditional positive regard for yourself.
  12. Freedom comes from within to do what you want to do.
Rogers Stated:
“Experience is, for me, the highest authority. Neither the Bible nor the prophets, … neither the revelation of God nor man-can take precedence over my own experience.”
“How people interpret things is for them the only reality.”
Abraham Maslow (1908-1970)
Early Life
Maslow was born Jewish in an ungodly home in Brooklyn, New York. His father loved whiskey and fighting. His dad considered Abraham ugly and stupid, and this stigma would stay with him for the rest of his life.
His mother was bitter and loved miserly ways. She kept a lock on the refrigerator and had to be in a food mood to allow the children to eat. Abraham later said his motivation for humanistic psychology as his life’s work came from his deep hatred of his mother. Her lack of love, selfishness, and hatred, made him revolt against everything she stood for.
Being sold on the psychology of behaviorism, he studied psychology and received his MA and Ph.D degrees from the University of Wisconsin.
Many of the theories that Maslow came to were similar to what Jung taught.
Hierarchy of Needs:
  1. Psychological needs
  2. Safety needs
  3. Belongingness needs
  4. Self-esteem needs
  5. Self-actualization
Self-Actualizers Will:
  1. Accept and love themselves
  2. Do what comes naturally and are true to their feelings over objectivity
  3. Direct their energies to problems
  4. Maintain their own values and feelings, and let these guide their lives
  5. Be independent by depending only on ones own inner world and not the outer world.
  6. Experience life
  7. Desire to have mystical experiences
  8. Identify with all religions and cultures
  9. Desire friendships only with other self-actualizers
  10. Be Supra-democratic
  11. Know the ethical implications of their own actions
  12. Be creative because they are more open to experience their feelings
Maslow ALERT:
Maslow’s Hierarchy of Needs is now invading the theology of Evangelical Christians. It is included in the teaching of the psychiatrists Minerith and Meier, graduates of Dallas Seminary. They say:
  1. Significance is more important than objectivity
  2. For good living we need great self-knowledge
  3. Being true to your nature’s will is self-actualizing
  4. The failure to satisfy needs is the number one problem in America
“The environment must be fixed in order for humans to experience the highest level of attainment in the hierarchy of needs. Society must be designed to maximize the process of self-actualization.”
Do not accept any of this teaching in your church. RUN if your pastor introduces it as helpful. It is all anti-Christian and anti-Bible. Once a person moves away from the authority of Scripture they are outside of the genuine protection it provides.
Mal Couch, Ph.D, Th.D.
Ed. Daniel E. Woodhead, Ph.D

Wednesday, January 20, 2016

Israel: A Problem for Some Evangelicals by James M. Hutchens

"I don't believe the land of Israel is promised to unbelievers." These are the words of a former United States Congressman and a knowledgeable evangelical Christian. He continued, "I believe the Messiah is coming and the Jews will recognize Him – that the redemption of the Jews is yet to come. I believe redeemed Jewish Israel will, one day, be entrusted again with the land in fulfillment of God's covenant promises. But I have a real problem with seeing the modern state of Israel, governed by unbelievers, as a fulfillment of God's promises."

Actually, the congressman's concerns are shared by others in the evangelical community. For example, John Piper, a highly respected evangelical spokesman, is on record as saying in respect to Israel "A non-covenant-keeping people does not have a divine right to the present possession to the land of promise. … Israel as a whole today rejects her Messiah, Jesus Christ, God's Son. This is the ultimate act of covenant –breaking with God." [WORLD, May 11, 2002, "Land Divine?"]

Then there is Joel Belz, publisher of WORLD magazine, who is baffled by the claim that Israel has a divine right to the land. "Much more puzzling to me is the assumption not just by Jewish people, but by evangelical Christians on behalf of Jewish friends, that the state of Israel is somehow still deserving of the blessings indicated as the fruit of some very conditional promises. Have Jewish people held up their part of God bargain? Have they therefore a claim on certain parts of Middle Eastern geography." [WORLD, January 10, 2004, "Stubborn Unbelief"].

In other words, there are genuine evangelical Christians, who may believe Jewish Israel has a future, and that future may involve the land promised by God to Abraham and his descendants. However, that land will not be given until Israel as a whole accepts Jesus and enters into a covenant keeping relationship with the God of Israel. But is this really the scenario God has in mind? Or is there a sovereignly appointed sequence of events that encompasses a much broader expression of the mind and will of God? I think there is.

The prophet Ezekiel, among others, points to a process – a sequence of events, in which the Jews return to the land in a profaned state of unbelief and out-of–covenant relationship with the God of Israel, which, over time, culminates in state of spiritual restoration. Like all expressions of God's grace, this process is initiated by God in spite of the sinfulness of the recipient.

"Therefore say to the house of Israel, 'This is what the Sovereign LORD says: It is not for your sake, O house of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone. I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the LORD, declares the Sovereign LORD, when I show myself holy through you before their eyes.

" 'For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. You will live in the land I gave your forefathers; you will be my people, and I will be your God. I will save you from all your uncleanness. …Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your sins and detestable practices. I want you to know that I am not doing this for your sake, declares the Sovereign LORD. Be ashamed and disgraced for your conduct, O house of Israel!" [Ezekiel 36: 22-32]

The process begins by God bringing back to the promised land a people that has profaned his name. They are not in covenant with God. The point is, they are not deserving of being regathered to the land. They have not yet experienced their redemption. They are in an estranged, profaned, disobedient, and unbelieving relationship with God. It is an act of pure grace on the part of God. They will look back and be ashamed and disgraced for their conduct.

The Hebrew word for "profane" means to defile, pollute, prostitute; to make common. It means to stain what is beautiful and glorious. This is what God has said the Jew has done to His name wherever he has been scattered and dispersed. God says his name and all it stands for has been sacrilegiously defiled and polluted whether in politics, entertainment, the media or most egregiously, in religion.

Yet, this appears to be the condition that begins the process. It is in this profaned condition that God begins to bring back the Jews to the land. It is not out of a desire to serve God and be in covenant relationship with God that has brought back most Jews to the land. It was the pogroms and the holocaust and the anti-Semitism that has motivated most Jews to seek sanctuary and security in Israel. The nation of Israel itself was established in 1948 in the aftermath of the Nazi extermination efforts as a means of providing a secure homeland for persecuted Jews. God used this to start the process that will lead to the redemption of Jewish Israel. It is this process, sinful and profaned, which leads to a climatic event, the spiritual restoration of Jewish Israel. According to Ezekiel's chronology, the spiritual cleansing takes placeafter the regathering. The giving of a new heart occurs after the return to the land. It is not an event that precedes the process.

It would appear, the establishment of the State of Israel and the immigration that has taken place since, is in keeping with God's sequence of events. Regathering first and then spiritual restoration. It is not unlike the process by which God brings all believers to himself. God, in his grace always initiates the process, while the sinner is in rebellion.

"But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." [Romans 5:8]. What God has done for us, he will do for Jewish Israel. As a matter of fact, the process has already started.

So, for those evangelicals who have a problem with the modern State of Israel being the fulfillment of God's promises we say this. Consider it a beginning of the process, profaned to be sure, that will eventuate in Jewish Israel's spiritual redemption. It is the first in a sequence of events. A process that has a glorious climax in "all Israel being saved."

In the meantime what is to be our attitude and action toward "profaned" Jewish Israel? I think the Apostle Paul anticipated that question in Romans 11:30-31 when he admonished us:

"Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you"

This continues to be a primary theme for us in The Jerusalem Connection"Show mercy because of mercy received!" Because of the mercy we have received in Christ, we want to show mercy to Jewish Israel. We invite you to join us in recognizing the State of Israel, even in its profaned condition, as part of the God-ordained process, which anticipates the ultimate spiritual redemption of Jewish Israel.

Tuesday, October 20, 2015




Thomas S. McCall Th.D.

End Time Prophecies About Israel Fulfilled During The Church Age

God Preserves The Jews, Their Identity And Culture in Spite of Persecution
STC172909 A Rabbi tying the Phylacteries to the arm of a boy (oil on canvas) by Jewish School (19th century) oil on canvas Private Collection The Stapleton Collection Israeli, out of copyright
STC172909 A Rabbi tying the Phylacteries to the arm of a boy (oil on canvas) by Jewish School (19th century) oil on canvas Private Collection The Stapleton Collection Israeli, out of copyright
Psalm 121:4
4 Behold, He who keeps Israel Will neither slumber nor sleep (NASB).
There were prophecies in the Old and New Testament discussing the future restoration of Israel, with a descendant of David sitting on his throne. The disciples also are assured they will rule over the tribes of Israel when the Son of Man sits on His throne:
Jeremiah 33:17
17 "For thus says the LORD, 'David shall never lack a man to sit on the throne of the house of Israel.’” (NASB)
Luke 1:31-33
31 "And behold, you will conceive in your womb, and bear a son, and you shall name Him Jesus. 32 "He will be great, and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; 33 and He will reign over the house of Jacob forever; and His kingdom will have no end” (NASB).
Ezekiel 37:12-14
12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. 13 And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, 14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD (NASB).
Matthew 19:28
28 And Jesus said to them, "Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel (NASB).

Jewish and Christian Zionism

Israeli Prime Minister Benjamin Netanyahu declares that a State of Israel would not be possible without Christian Zionists. Throughout the centuries there have always been Jewish people who believed in the restoration of Israel, with the hope of meeting together “next year in Jerusalem.” However, it was not until the 1890s that Theodore Hertzl organized the First Zionist Congress in Switzerland, and the vague hope of restoration became a practical reality. How did this happen? The answer to this development lies in the little known relationship between certain key individuals, now known as Christian Zionists, and their counterparts in the Jewish Zionists movement.
Theodore Hertzel
Theodore Herzl
Around 1700 A.D. Among the earliest Christian Zionists (who were sometimes called Restorationists) was the American Puritan pastor Increase Mather who wrote The Mystery of Israel’s Salvation. By reading the prophecies of the future of Israel, he rediscovered the Biblical teachings of Christian Zionism. He described the mystery as follows: “The scope of this Treatise is to hold forth the calling of the Jews, their reduction into their own Land, and the glorious estate of the Church which shall then be.” [1]
Later, in the mid 1800s, J. N. Darby and others studied the same prophecies and developed the Powers Court Prophecy Conferences. A rediscovery and reaffirmation of the future of Israel, the Rapture of the Church, Dispensationalism, and Christian Zionism were the products of these intensive Bible studies.
One of the main passages reaffirming Israel’s return to the land is the “Vision of the Dry Bones” found in Ezekiel 37. This describes the process of a vast amount of dry human bones coming together, forming skeletons, and then flesh coming over the skeletons making dead bodies. Finally, the Sprit of God blows over the bodies, and brings them to life. The Lord explains this vision of the Dry Bones as being the Nation of Israel being restored and replaced in its own Land in the end times:

Valley of the Dry Bones of Ezekiel by Gustave Dore. Cir 1850
Valley of the Dry Bones of Ezekiel by Gustave Dore. Cir 1850
Ezekiel 37:1-10
1 The hand of the LORD was upon me, and He brought me out by the Spirit of the LORD and set me down in the middle of the valley; and it was full of bones. 2 And He caused me to pass among them round about, and behold, there were very many on the surface of the valley; and lo, they were very dry. 3 And He said to me, "Son of man, can these bones live?" And I answered, "O Lord God, Thou knowest." Again He said to me, "Prophesy over these bones, and say to them, 'O dry bones, hear the word of the LORD.' 5 "Thus says the Lord God to these bones, 'Behold, I will cause breath to enter you that you may come to life. 6 'And I will put sinews on you, make flesh grow back on you, cover you with skin, and put breath in you that you may come alive; and you will know that I am the LORD.'" 7 So I prophesied as I was commanded; and as I prophesied, there was a noise, and behold, a rattling; and the bones came together, bone to its bone. 8 And I looked, and behold, sinews were on them, and flesh grew, and skin covered them; but there was no breath in them. 9 Then He said to me, "Prophesy to the breath, prophesy, son of man, and say to the breath, 'Thus says the Lord God, "Come from the four winds, O breath, and breathe on these slain, that they come to life."'" 10 So I prophesied as He commanded me, and the breath came into them, and they came to life, and stood on their feet, an exceedingly great army (NASB).

Theodore Herzl And William Hechler

Many people are aware that Theodore Herzl was the founder of Zionism in the 1890s, but few know about his critical relationship with William Hechler. Hechler was the son of a German father and a British mother who became an Anglican minister and was assigned as a chaplain to the British Embassy in Vienna, Austria. He was an avid student of Bible prophecy, deeply involved in the Dispensational movement in Britain, and a close friend of Sir Robert Anderson. By reading Anderson’s book, The Coming Prince, Hechler was aware of Christ’s prophesied triumphal entry on Palm Sunday into Jerusalem, which conclusively demonstrated the fulfillment of Biblical prophecy. Sir Anderson was a serious Bible student, as well as being the head of the famed Scotland Yard, the premier British detective bureau in London.
While serving in the British Embassy in Vienna, Hechler soon learned of Theodore Herzl, who was trying to organize a movement so that Jews could return to Israel. He was having little success because he had no significant connections. When Herzl first met Hechler, he thought he was somewhat of a religious eccentric, but gradually realized that this Christian chaplain was just as serious about Jewish restoration as he was.
Furthermore, Hechler had connections. He knew a German Duke who knew the German monarch, Kaiser Wilhelm. Hechler was able to get the Kaiser and Herzl together and they agreed to pursue the Zionist cause. Next the Kaiser met with the Sultan of the Ottoman Empire, and later a subsequent meeting between the Kaiser and Herzl took place in Jerusalem. There was considerable confusion surrounding these meetings, but the London press reported that the events provided a strong advance for the cause and organization of the Zionist movement. By 1900 many of the Jews of Europe had adopted the Zionist Movement.
The strange irony in all of this was that the German monarch was the first European head of state to give formal recognition to Zionism, in part through the efforts of the little known Christian Zionist, William Hechler. Yet this was the same country that turned so violently against the Jewish people a few decades later under Hitler and the Holocaust.


Chaim Weitzman from His home in Jerusalem
Chaim Weitzman from His home in Jerusalem
The next major advance in Zionism came at the end of World War I. Weitzman was a German Jewish chemist who moved to Britain, and discovered a high powered explosive that was able to end the trench warfare stalemate, and allow the Allies to defeat the German army. Weitzman was also a committed Zionist, and was a good friend of Foreign Minister Lord Arthur Balfour. Balfour was a Scottish Presbyterian, who had learned the Old Testament as his mother’s knee, and was a Christian Zionist at heart.
The British government wanted to show its appreciation to Weitzman for his vital assistance during the War, so Weitzman and Balfour composed what has come to be known as the Balfour Declaration in 1917. [2]
In 1917 Britain issued the Balfour Declaration encouraging Jews to return to the Land.
Foreign Office
November 2nd, 1917
Dear Lord Rothschild,
I have much pleasure in conveying to you, on behalf of His Majesty's Government, the following declaration of sympathy with Jewish Zionist aspirations, which has been submitted to, and approved by, the Cabinet.
"His Majesty's Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country."
I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation.
Yours sincerely,
Arthur James Balfour
This document allowed Jews to return to the Land with the blessing of the British government, which was now in control of the British Mandate of Palestine. What had been a trickle of Jewish immigrants now became a veritable stream of Jewish refugees from Eastern Europe and Russia fleeing the turmoil of the Communist revolution. Once again, it was the collaboration between a Jewish Zionist and a Christian Zionist in the right place, at the right time that brought about this advance.
In 1925 the League of Nations ratified the San Remo Treaty recognizing Palestine as the Jewish home. The British were granted authority, called The Mandate, over Palestine. The actual administration of the Mandate was called the Mandatory.
The Mandatory was to be responsible for putting into effect the declaration originally made on November 8, 1917, by the British Government, and adopted by the other Allied Powers, in favour of the establishment in Palestine as the national home for the Jewish people. It was clearly understood that nothing should be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.

Specific Biblical Prophecies Regarding Israel’s Return

The prophet Ezekiel received prophecies regarding the future for Israel in “the last days”. Some of these focused on the period after the Great Tribulation such as the thirty-seventh chapter when they would be restored to the Land because then they will have believed in the Messiah, Jesus of Nazareth. This is commonly referred to as the “valley of dry bones” prophecy described earlier. Other prophecies Ezekiel received from God made it quite clear that the Jews would be in the Land as a nation before they experienced a national repentance and restoration:
Ezekiel 20: 33-38
33“As I live,” declares the Lord God, “surely with a mighty hand and with an outstretched arm and with wrath poured out, I shall be king over you. 34            “I will bring you out from the peoples and gather you from the lands where you are scattered, with a mighty hand and with an outstretched arm and with wrath poured out; 35 and I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. 36“As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you,” declares the Lord God. 37 “I will make you pass under the rod, and I will bring you into the bond of the covenant; 38 and I will purge from you the rebels and those who transgress against Me; I will bring them out of the land where they sojourn, but they will not enter the land of Israel. Thus you will know that I am the Lord (NASB).
The Lord is giving this prophecy to Israel used the Exodus as an illustration of what He is going to do in the future. Much in the same way God led them out of the persecutions by the Egyptians, and moved them into the Promised Land, He declares He would do it again. Looking back in time and remembering that this prophecy was given in the sixth century before Christ, it is clear that He has already done that prior to this day (2015).
This time, though, God interestingly says that He will bring them out from “the peoples” and gather them from the countries (plural) where they have been. Since 586 B.C. they have been scattered throughout the countries of the world. Almighty God began regathering them out of all the countries in the world in the late 1800’s, which is known as the Zionist movement. They were persecuted in many of the nations in which they lived and wanted a safe homeland. The judgment described must be significant in order to make it into the biblical text. The most serious judgment He brought on them was the Nazi holocaust when six million Jews were destroyed in the Nazi’s genocide of the Jews. This set the stage for world sympathy, which led to them becoming a nation. The regathering, though, was in unbelief. We can see in the passage cited above that this regathering, “is with a mighty hand, and with an outstretched arm, and with wrath poured out.” This is God saying to the Nation Israel, and repeating it twice, that He gathers them out of wrath and for wrath. The term “outstretched arm” means that God is exercising His wrath. This is coming from wrath, and then going into wrath. The wrath that He leads them from is the Nazi persecution. He brought them into the Land as a sovereign nation while still in unbelief. They will live as a nation for a while in unbelief until the Great Tribulation when the Antichrist will declare himself god and initiate the worst persecution the Jews will have ever seen. After that final wrath they will turn to Him and accept Christ as their Messiah. But from the Nazi Holocaust to the Great Tribulation there will be a period where they will have residence in the Land, but not be spiritually regenerated as a nation. In other words, God will not be their God; and Christ will not be their Messiah. Nevertheless, God loves them. Because He loves them, and made promises to their patriarchal ancestors, Abraham, Isaac, and Jacob, He will give them the Land they have been guaranteed. God’s promises are always kept, and there are no exceptions.

Nazi Yellow Star Pined on Jews
Nazi Yellow Star Pined on Jews
The second passage is found in Ezekiel chapter twenty-two and further describes the issue of being in the Land, but in unbelief:
Ezekiel 22: 17-22
17 And the word of the Lord came to me, saying, 18 “Son of man, the house of Israel has become dross to Me; all of them are bronze and tin and iron and lead in the furnace; they are the dross of silver. 19 “Therefore, thus says the Lord God, ‘Because all of you have become dross, therefore, behold, I am going to gather you into the midst of Jerusalem. 20 ‘As they gather silver and bronze and iron and lead and tin into the furnace to blow fire on it in order to melt it, so I will gather you in My anger and in My wrath and I will lay you there and melt you. 21‘I will gather you and blow on you with the fire of My wrath, and you will be melted in the midst of it. 22‘As silver is melted in the furnace, so you will be melted in the midst of it; and you will know that I, the Lord, have poured out My wrath on you.’ (NASB).
In this passage the prophet Ezekiel is given God’s Word describing a regathering of the Jews to Jerusalem. Here God describes the fact that they are far from Him as He characterizes their spiritual condition like the impurities in metallurgical processing. Dross is the burn-off of the undesirables, while the metal is purified through the consistent application of a high temperature fire. Fire is used in the Bible to refer to the refinement process God uses to bring those that He has chosen into submission to His will. This is exactly how He describes what He will do to them in the future for the purpose of purifying them. But for the purposes of identification and setting the chronology of this verse, it is when they have gathered in the Land and before the judgment. So today they in the Land regathered from the various nations throughout the world and Jerusalem is their capital. This is where this judgment will take place. So they are back in the Land in unbelief not realizing that their judgment is coming. Although there are several more passages that could be cited to confirm that God has brought them back into the Land in unbelief, the last passage that will be referenced is located in Zephaniah chapter two.
Zephaniah 2: 1-2
1 Gather yourselves together, yes, gather, O nation without shame, 2 Before the decree takes effect—The day passes like the chaff—Before the burning anger of the Lord comes upon you, Before the day of the Lord’s anger comes upon you (NASB).
Again the text says that they are gathering together as a nation but they have no shame. This means that they are not recognizing their sinful ways. Therefore, they are gathered together in unbelief. They will receive the judgment meted out by the Antichrist during the Great Tribulation referred to here as the “day of the Lord’s anger”. This is the most common form of reference to the Great Tribulation in the Old Testament. The Tribulation will begin with the signing of a seven-year covenant between the Antichrist and the Nation Israel. So since begins before the Tribulation, we can assume that there are Jewish political leaders in a Jewish State. The Jewish State does exist, they are back in the Land in unbelief, and they don’t realize it now, but their judgment and refinement is nearing its time.

Photo from Dachau Concentration Camp from the Jewish Virtual Library
Photo from Dachau Concentration Camp from the Jewish Virtual Library
After the Nazi persecution Jewish refugees fled to the Land and established the revived sovereign State of Israel in May of 1948. Since then Israel has been attacked numerous times and miraculously survived. Ezekiel chapters 20 and 22 prophesied that Israel would return from their dispersion throughout the earth’s the nations. In Ezekiel chapter 37 the regathering was a process described beginning with Dry Bones. At present there are seven million Jews in Israel. This represents approximately half of the Jews in the world. At present there are reported to be 15,000 Israeli believers in Christ, continuing “the remnant”. Some Israelis know the Bible teaches that a future Temple will be built, and are making preparations for it to include re-establishing the priesthood and a governing body known as the Sanhedrin.

End Time Prophecies About Israel After The Rapture of The Church

After the Rapture of the Church, 144,000 Jews will be saved and sealed as God’s evangelists during the Tribulation:

The Rapture of the Church artist Unknown
The Rapture of the Church artist Unknown
Revelation 7:3-4
saying, "Do not harm the earth or the sea or the trees, until we have sealed the bond-servants of our God on their foreheads." And I heard the number of those who were sealed, one hundred and forty-four thousand sealed from every tribe of the sons of Israel (NASB).

A Seven Year Treaty is Ratified Between Unbelieving Israel and The Antichrist

Daniel 9:27
27 "And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate” (NASB).
At The End of The Tribulation The Surviving Jews Will Receive Christ and be Saved
Zechariah 12:10
10 "And I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him, like the bitter weeping over a first-born” (NASB).
Romans 11:25-27
25 For I do not want you, brethren, to be uninformed of this mystery, lest you be wise in your own estimation, that a partial hardening has happened to Israel until the fulness of the Gentiles has come in; 26 and thus al Israel will be saved; just as it is written, "The Deliverer will come from Zion, He will remove ungodliness from Jacob." 27 "And this is My covenant with them, When I take away their sins” (NASB).
Israel will have a prominent role in the Millennial Kingdom
Isaiah 14:1-2
When the LORD will have compassion on Jacob, and again choose Israel, and settle them in their own land, then strangers will join them and attach themselves to the house of Jacob. 2 And the peoples will take them along and bring them to their place, and the house of Israel will possess them as an inheritance in the land of the LORD as male servants and female servants; and they will take their captors captive, and will rule over their oppressors (NASB).
Revelation 20:6
6 Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years (NASB).


Some have erroneously thought that Israel has dropped off the divine radar since the First Coming of Christ, and that there is no present or future for the Jewish people. This article has presented the evidence that there are many prophecies in the Old and New Testaments that describe the tragic dispersion of the Jewish people, their miraculous preservation throughout the Church Age, and their equally miraculous restoration of Israel as a nation among the family of nations. Jewish Zionists and Christian Zionists have played a significant role over the past few centuries in these remarkable developments.

[1] Mather, Increase, The Mystery of Israel’s Salvation Explained and Applied, Publisher John Allen, London, 1669.
[2] Sachar, Howard M. A History of Israel From The Rise of Zionism to Our Time, 2nd Ed. Publisher Alfred A. Knopf New NY 2006 pg.109.